By great he means someone who tunes in to All-Knowledge AND acts in a Certain Way.
This chapter establishes the grounds from which Wattles builds his theory: Human being is miserable unless he is growing. Unless he is advancing.
I am definitely an example of being able to tune into the All-Knowledge, and am a student of acting in a Certain Way. I am not there 100% of the time… maybe not even 80%. But the quality of my life is incomparable with what it was before.
Read and heed. You’ll know if you are ready to hear this or not. How will you know this? This will sound like good news if you are ready. And boring or not for you, if you are not.
I hope you are ready. For your own sake…”
THERE is a Principle of Power 1 in every person. By the intelligent use and direction of this principle, man can develop his own mental faculties. Man has an inherent power by which he may grow in whatsoever direction he pleases, and there does not appear to be any limit to the possibilities of his growth. No man has yet become so great in any faculty but that it is possible for someone else to become greater. The possibility is in the Original Substance from which man is made.
Genius is Omniscience 2 flowing into man.
Genius is more than talent. Talent may merely be one faculty developed out of proportion to other faculties, but genius is the union of man and God in the acts of the soul. Great men are always greater than their deeds. They are in connection with a reserve of power that is without limit. We do not know where the boundary of the mental powers of man is; we do not even know that there is a boundary.
The power of conscious growth is not given to the lower animals; it is man’s alone and may be developed and increased by him. The lower animals can, to a great extent, be trained and developed by man; but man can train and develop himself. He alone has this power, and he has it to an apparently unlimited extent. The purpose of life for man is growth, just as the purpose of life for trees and plants is growth. Trees and plants grow automatically and along fixed lines; man can grow, as he will. Trees and plants can only develop certain possibilities and characteristics; man can develop any power, which is or has been shown by any person, anywhere.
Nothing that is possible in spirit is impossible in flesh and blood. Nothing, that man can think, is impossible in action. Nothing that man can imagine is impossible of realization. 3Man is formed for growth, and he is under the necessity of growing. It is essential to his happiness that he should continuously advance. Life without progress becomes unendurable, and the person who ceases from growth must either become imbecile or insane. The greater and more harmonious and well rounded his growth, the happier man will be.
There is no possibility in any man that is not in every man; but if they proceed naturally, no two men will grow into the same thing, or be alike. Every man comes into the world with a predisposition to grow along certain lines, and growth is easier for him along those lines than in any other way.
This is a wise provision, for it gives endless variety. It is as if a gardener should throw all his bulbs into one basket; to the superficial observer they would look alike, but growth reveals a tremendous difference. So of men and women, they are like a basket of bulbs. One may be a rose and add brightness and color to some dark corner of the world; one may be a lily and teach a lesson of love and purity to every eye that sees; one may be a climbing vine and hide the rugged outlines of some dark rock; one may be a great oak among whose boughs the birds shall nest and sing, and beneath whose shade the flocks shall rest at noon, but every one will be something worthwhile, something rare, something perfect.
There are undreamed of possibilities in the common lives all around us. In a large sense, there are no “common” people. In times of national stress and peril the cracker-box loafer 4 of the corner store and the village drunkard become heroes and statesmen through the quickening 5 of the Principle of Power within them.
There is a genius in every man and woman, waiting to be brought forth.
Every village has its great man or woman; someone to whom all go for advice in time of trouble; someone who is instinctively recognized as being great in wisdom and insight. To such a one the minds of the whole community turn in times of local crisis; he is tacitly 6 recognized as being great. He does small things in a great way. He could do great things as well if he did but undertake them; so can any man; so can you. The Principle of Power gives us just what we ask of it; if we only undertake little things, it only gives us power for little things; but if we try to do great things in a great way it gives us all the power there is.
But beware of undertaking great things in a small way: of that we shall speak farther on.
There are two mental attitudes a man may take. One makes him like a football. It has resilience and reacts strongly when force is applied to it, but it originates nothing; it never acts of itself. There is no power within it. Men of this type are controlled by circumstances and environment, their destinies are decided by things external to themselves. The Principle of Power within them is never really active at all. They never speak or act from within. 7
The other attitude makes man like a flowing spring. Power comes out from the center of him. He has within him a well of water springing up into everlasting life, he radiates force; heist felt by his environment. The Principle of Power in him is in constant action. He is self-active. “He hath life in himself.” No greater good can come to any man or woman than to become self-active.
All the experiences of life are designed by Providence to force men and women into self-activity; to compel them to cease being creatures of circumstances and master their environment. In his lowest stage, man is the child of chance and circumstance and the slave of fear. His acts are all reactions resulting from the impingement upon him of forces in his environment. He acts only as he is acted upon; he originates nothing. But the lowest savage has within him a Principle of Power sufficient to master all that he fears; and if he learns this and becomes self-active, he becomes as one of the gods. 8
The awakening of the Principle of Power in man is the real conversion; the passing from death to life. It is when the dead hear the voice of the Son of Man and come forth and live. It is the resurrection and the life. When it is awakened, man becomes a son of the Highest and all power is given to him in heaven and on earth. Nothing was ever in any man that is not in you; no man ever had more spiritual or mental power than you can attain, or did greater things than you can accomplish. You can become what you want to be.
- Principle of Power is also known in the Vedic (Hindu) tradition. The Principle of Power is like an inner power source that cannot be extinguished, that I call, often, the Fighting Spirit, the opposite of powerlessness, the ambassador of submission, slavery and suffering. Everything a government (every government), and organization (every organization), a religion (every religion), educational institution (every institution) teaches, decrees, commands you to be is powerlessness. Only an individual can awaken and nurture their Principle of Power: what you notice as “power” in numbers is copy-catting, me-too-ness, second handers on the prowl. Which means that the Principle of Power requires your courage to live it, to use it, to fully bring it into bear.
I have long been saying that there is a courage-deficiency in this country, and worldwide, and from my readings I see that this is nothing new.
The new era that begins later this year will have no room for cowards like the 99% of humanity are. This is why Source urged me to do this Planetary Activation, this is why I am still working on the second phase. Because there is a way to awaken your courage, and it is up to me to find it, and it is up to Source to activate it.
- All-Knowledge, Divine Knowledge, The knowing of all there is…, Having total knowledge; knowing everything: an omniscient deity; the omniscient narrator.
- Notice that Wattles didn’t say “manifestation”. This is not about something descending to you from the sky because you wish to have it. This is about the ability to create something that you can see in your mind’s eye. And as you struggle with it, your ability matures… that is where the joy is, having created something with your own efforts.
I know effort is a dirty word, and all ads that are popular advertise effortless, but statistics show that effortless is misery maker: people who inherit large sums, or people who win large prizes are not better for it, and definitely not happier
- someone who hangs around the corner instead of working, a vagrant
- Quickening is the equivalent to a major electrical storm hitting, where all the sleeping knowledge and Principle of Power awakens with a roar. Of course quickening can also be like the fetus’ first move in pregnancy, where it shows it is alive to the mother for the first time.
- silently, without words
- These are the people Ayn Rand calls second-handers, and they comprise 99.99% of humanity. But second-handers are not born, they are made… and a second-hander can will the quickening of the Principle of Power within them.
- This transformation, from effect to cause is what we call quickening